john 6 commentary easy english

John 3:6-8. (See Romans 8:23 , 1 Corinthians 15:1-58 , throughout). These things said he in the synagogue--which seems to imply that what follows took place after the congregation had broken up. John 6 - In-depth verse-by-verse Bible study and commentary of John chapter 6 in plain English. walking on the sea--What Job ( Job 9:8 ) celebrates as the distinguishing prerogative of GOD, "WHO ALONE spreadeth out the heavens, and TREADETH UPON THE WAVES OF THE SEA"--What AGUR challenges as GOD'S unapproachable prerogative, to "GATHER THE WIND IN HIS FISTS, and BIND THE WATERS IN A GARMENT" ( Proverbs 30:4 )--lo! 49. This "shall" expresses the glorious certainty of it, the Father being pledged to see to it that the gift be no empty mockery. (See John 1:18 , 5:26 ). We should have supposed all that follows to have been delivered by the wayside, or wherever they happened first to meet. i. Judas Iscariot, the son of Simon: “Not only was Judas’s father from Karioth, but Judas himself was from Karioth, as we learn from all four gospel. . In fact, only an eyewitness would be able to give such clear particulars as "about the tenth hour" (John 1:39), "six water pots of stone" (John 2:6) and "153 great fishes" (John 21:11). Doth this offend . 37-40. . . And as He had already hinted that it was to be something very different from a natural death, saying, "My flesh I will give for the life of the world" ( John 6:51 ), it must have been pretty plain to candid hearers that He meant something above the gross idea which the bare terms expressed. After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias.Then a great multitude followed Him, because they saw His … Feeding of the five thousand. 5 Jesus looked up and saw the large crowd coming toward him. are spirit and . (See Hosea 6:6-8 Luke 3:12-14 ). The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. (How often thus we miscall our chiefest mercies--not only thinking them distant when they are near, but thinking the best the worst! As the living Father hath sent me--to communicate His own life. It is used of Paul and Silas being dragged before the magistrates in Philippi ( Acts 16:19 ). Moses gave you not, &c.--"It was not Moses that gave you the manna, and even it was but from the lower heavens; 'but My Father giveth you the true bread,' and that 'from heaven. . cometh unto me--with absolute certainty, yet in the sense above given of "drawing"; that is, "As none can come to Me but as divinely drawn, so none thus drawn shall fail to come.". For the bread of God is he, &c.--This verse is perhaps best left in its own transparent grandeur--holding up the Bread Itself as divine, spiritual, and eternal; its ordained Fountain and essential Substance, "Him who came down from heaven to give it" (that Eternal Life which was with the Father and was manifested unto us, 1 John 1:2 ); and its designed objects, "the world.". which He hath given Me--(taking up the identical words of John 6:37 ). They have none of that 'ETERNAL LIFE' to offer us whereof Thou hast been discoursing, in words rich and ravishing as well as in words staggering to human wisdom. He saw this from His mountain-top, and through the darkness of the night, for His heart was all with them; yet would He not go to their relief till His own time came. Observe, what is given Him by the Father is expressed in the singular number and neuter gender--literally, "everything"; while those who come to Him are put in the masculine gender and singular number--"every one." CHAPTER 6. Jesus Feeds the Five Thousand (). shall live by me--literally, "because of Me." thirst--shall have conscious and abiding satisfaction. The Devil tests Jesus 4:1-11. v1 The *Holy Spirit led Jesus into the desert. 6 After this Jesus went across the Galilee Sea (that is, the Tiberias Sea). Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. 19. they see Jesus--"about the fourth watch of the night" ( Matthew 14:25 , 6:48 ), or between three and six in the morning. Observe the effect this miracle had upon the people. He says they must not only "eat His flesh" but "drink His blood," which could not but suggest the idea of His death--implied in the separation of one's flesh from his blood. Except ye eat the flesh . Genesis 6:1-22.WICKEDNESS OF THE WORLD. 28-31. and I live by the Father--literally, "because of the Father"; My life and His being one, but Mine that of a Son, whose it is to be "of the Father." 27. which the Son of man--taking that title of Himself which denoted His incarnate life. Do we not know all about Him--where, when, and of whom He was born? Howbeit, &c.--"Howbeit," adds the Evangelist, in a lively parenthesis, "there came other boats from Tiberias" (which lay near the southwest coast of the lake), whose passengers were part of the multitude that had followed Jesus to the east side, and been miraculously fed; these boats were fastened somewhere (says the Evangelist) nigh unto the place where they did eat bread, after that the Lord had given thanks--thus he refers to the glorious "miracle of the loaves"--and now they were put in requisition to convey the people back again to the west side. (Comp. Different answers may be given to such a question, according to the spirit which prompts the inquiry. The truth really conveyed here is no other than that expressed in John 6:51 , though in more emphatic terms--that He Himself, in the virtue of His sacrificial death, is the spiritual and eternal life of men; and that unless men voluntarily appropriate to themselves this death, in its sacrificial virtue, so as to become the very life and nourishment of their inner man, they have no spiritual and eternal life at all. 15. departed . . 2. the sons of God saw the daughters of men--By the former is meant the family of Seth, who were professedly religious; by the latter, the descendants of apostate Cain.Mixed marriages between parties of opposite principles and practice were necessarily sources of extensive corruption. Have not I chosen . The devil tested Jesus … If you refuse cookies we will remove all set cookies in our domain. Ye seek me, &c.--Jesus does not put them through their difficulty, says nothing of His treading on the waves of the sea, nor even notices their question, but takes advantage of the favorable moment for pointing out to them how forward, flippant, and superficial were their views, and how low their desires. 2 Jesus explains … Luke 6; EXPLORE THE BIBLE. . Note.--There are seasons when one's faith is tried to the utmost, particularly by speculative difficulties; the spiritual eye then swims, and all truth seems ready to depart from us. 22-24. . . Our fathers did eat manna, &c.--insinuating the inferiority of Christ's miracle of the loaves to those of Moses: "When Moses claimed the confidence of the fathers, 'he gave them bread from heaven to eat'--not for a few thousands, but for millions, and not once only, but daily throughout their wilderness journey. raise him up, 45. written in the prophets--in Isaiah 54:13 , Jeremiah 31:33 Jeremiah 31:34 ; other similar passages may also have been in view. Here it means that the writer is a leader in the church. 38. ye have seen me, and believe not--seen Him not in His mere bodily presence, but in all the majesty of His life, His teaching, His works. 26. This wasabout 61 years after the birth of Christ. 56. 34. He wrote it to people in the town called Ephesus. 21. willingly received him into the ship--their first fears being now converted into wonder and delight. Verse 1. )The immediate reference is to the LXX. (15-23) They are encouraged to stand fast in faith and holiness. It was the capital of the *Roman region calledAsia. The *temple of thegoddess (female god) Diana (or Artemis) was there. John 6:1-13.FIVE THOUSAND MIRACULOUSLY FED. Thou hast: Therefore will we stay with Thee--we must.". "In no wise" is an emphatic negative, to meet the fears of the timid (as in Revelation 21:27 , to meet the presumption of the hardened). Jews murmured--muttered, not in our Lord's hearing, but He knew it ( John 6:43 , John 2:25 ). (24-29) 25. when they had found him on the other side--at Capernaum. All that, &c.--This comprehensive and very grand passage is expressed with a peculiar artistic precision. Due to security reasons we are not able to show or modify cookies from other domains. The apostle directs to the atonement of Christ for help against sinful infirmities. hunger . i. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Yet all that is meant seems to be that as the storm was suddenly calmed, so the little bark--propelled by the secret power of the Lord of Nature now sailing in it--glided through the now unruffled waters, and while they were wrapt in wonder at what had happened, not heeding their rapid motion, was found at port, to their still further surprise. Though many walk away and some may even betray Jesus, it should not change the faith or the walk of the true follower of Jesus Christ. 59. Hence their question, "What dost Thou work? John 6:60 Parallel Verses [⇓ See commentary ⇓] John 6:60, NIV: "On hearing it, many of his disciples said, 'This is a hard teaching.Who can accept it?'" Please enter your email address associated with your Salem All-Pass account, then click Continue. To the lifeless formalism and wretched traditions of the elders? translation of Isaiah 54:13, but the same thought runs through other passages of the prophets, as Jeremiah 31:34, and Joel 3:1 et seq.. Yet one among whom He chose was like a devil – and would betray Him. 48. to the gods many and lords many of the heathen around us? . 58. As the former was the divine, this is just the human side of the same thing. and drink the blood . John 6 Commentary, One of over 110 Bible commentaries freely available, this commentary, by Charles Ellicott has been an oft consulted resource by many a preacher! I am the bread of life--Henceforth the discourse is all in the first person, "I," "Me," which occur in one form or other, as STIER reckons, thirty-five times. 17 They got into a boat and they started to sail towards Capernaum. The place they left was of the same name Jesus was not come to them--They probably lingered in hopes of His still joining them, and so let the darkness come on. 18 A very strong wind was blowing and the water became dangerous. The discrepancies in matters of detail are immaterial, and bear witness to the independence of John’s account. did eat manna . Proud member The word is the same as that which is used in John 1:3, “were made,” “was made,” and, as contrasted with the verb “was” in John 1:1-2; John 1:4, signifies the coming into being, as contrasted with original existence. 40. 19 The disciples were trying to move the boat through the water. The opening general statement ( John 6:37 ) consists of two members: (1) "ALL THAT THE FATHER GIVETH ME SHALL COME TO ME"--that is, "Though ye, as I told you, have no faith in Me, My errand into the world shall in no wise be defeated; for all that the Father giveth Me shall infallibly come to Me." . . And farther, when He added that they "had no life in them unless they thus ate and drank," it was impossible they should think He meant that the temporal life they were then living was dependent on their eating and drinking, in this gross sense, His flesh and blood. The word "constrained" implies reluctance on their part, perhaps from unwillingness to part with their Master and embark at night, leaving Him alone on the mountain. But had our Lord merely said, "When those that have been given Me of My Father shall come to Me, I will receive them"--besides being very flat, the impression conveyed would have been quite different, sounding as if there were no other laws in operation, in the movement of sinners to Christ, but such as are wholly divine and inscrutable to us; whereas, though He does speak of it as a sublime certainty which men's refusals cannot frustrate, He speaks of that certainty as taking effect only by men's voluntary advances to Him and acceptance of Him--"Him that cometh to Me," "whosoever will," throwing the door wide open. Read John 6 commentary using Matthew Henry Commentary on the Whole Bible (Complete). .— i.e., in the Book of the Prophets. It is I; be not afraid--Matthew ( Matthew 14:27 ) and Mark ( Mark 6:50 ) give before these exhilarating words, that to them well-known one, "Be of good cheer!". 53-58. But Paul’s *preaching affected their tra… the words that I speak . b. Jesus changes water so that it becomes wine 2:1-12. v1 The next day, there was a wedding in Cana … 1. For as they were just "perishing" sinners of Adam's family, to let "nothing" of such "be lost," but "raise them up at the last day," must involve, first, giving His flesh for them ( John 6:51 ), that they "might not perish, but have everlasting life"; and then, after "keeping them from falling," raising their sleeping dust in incorruption and glory, and presenting them, body and soul, perfect and entire, wanting nothing, to Him who gave them to Him, saying, "Behold I and the children which God hath given Me." 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. I am the bread of life--"As he that believeth in Me hath everlasting life, so I am Myself the everlasting Sustenance of that life." . . 61, 62. They asked how it was possible to eat His flesh. (2) "AND HIM THAT COMETH TO MEI WILL IN NO WISE CAST OUT." Since these providers may collect personal data like your IP address we allow you to block them here. © Copyright - Enduring Word       |      . We may request cookies to be set on your device. And this--in the first place. Not that His ascension itself would stumble them more than His death, but that after recoiling from the mention of the one, they would not be in a state of mind to take in the other. For when "the people saw that Jesus was not there, neither His disciples, they also took shipping [in these boats] and came to Capernaum, seeking for Jesus.". Yet the whole statement was certainly confounding, and beyond doubt was meant to be so. (3-11) Christians addressed as little children, young men, and fathers. 36. 52. 69. 1 The *parable of the four soils 4:1-9. except it were given him--plainly showing that by the Father's "drawing" ( John 6:44 ) was meant an internal and efficacious operation, for in recalling the statement here He says, it must be "given to a man to come" to Christ. saw that there was none other boat there, &c.--The meaning is, the people had observed that there had been only one boat on the east side where they were; namely, the one in which the disciples had crossed at night to the other, the west side, and they had also observed that Jesus had not gone on board that boat, but His disciples had put off without Him: 23. Every man therefore, &c.--that is, who hath been thus efficaciously taught of Him. These verses are a little involved, from the Evangelist's desire to mention every circumstance, however minute, that might call up the scene as vividly to the reader as it stood before his own view. . At such seasons, a clear perception that to abandon the faith of Christ is to face black desolation, ruin and death; and on recoiling from this, to be able to fall back, not merely on first principles and immovable foundations, but on personal experience of a Living Lord in whom all truth is wrapt up and made flesh for our very benefit--this is a relief unspeakable. So John 17:2 , "that He should give eternal life to all that which Thou hast given Him" [BENGEL]. Mark adds the graphic and touching particular, "He saw them toiling in rowing" ( Mark 6:48 ), putting forth all their strength to buffet the waves and bear on against a head wind, but to little effect. 3 Jesus went up on the mountain, and there he sat down with his disciples. 57. To ask in Christ's name, is to plead his merit and intercession, and to depend upon that plea. 4 The Jewish Passover Festival was near. John 6:11 John 6:13 John 6:12. . was nigh--but for the reason mentioned ( John 7:1 ), Jesus kept away from it, remaining in Galilee. no life, &c.--The harshest word He had yet uttered in their ears. It is the word for drawing a heavily laden net to the shore (John 21:6; John 21:11). Luke 6 Commentary; EASY ENGLISH. is the will of Him that sent Me, that every one which seeth the Son and believeth on Him--seeing the Son believeth on Him. Not as if His death were the only thing of value, but it is what gives all else in Christ's Incarnate Person, Life, and Office, their whole value to us sinners. ), 20. Our website uses cookies to store user preferences. . . . all taught of God--not by external revelation merely, but by internal illumination, corresponding to the "drawing" of John 6:44 . Now the Passover, the feast of the Jews, was at hand. (1,2) The effects of saving knowledge in producing obedience, and love to the brethren. Yet even here a thoughtful hearer might find something to temper the harshness. It is the word for drawing a sword from the belt or from its scabbard ( John 18:10 ). We need 2 cookies to store this setting. Did I not choose you: Jesus did in fact, choose the twelve disciples. (6-10) His prayer. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. And we added this not merely--probably not so much--as an assurance to his Lord of his heart's belief in Him, as for the purpose of fortifying himself and his faithful brethren against that recoil from his Lord's harsh statements which he was probably struggling against with difficulty at that moment. And that which is born of the Spirit is spirit — Is spiritual, heavenly, divine, like its author. Click to enable/disable _gat_* - Google Analytics Cookie. Christ the Bread of Life is the theme of this grand chapter. Easy English Commentary on Luke's Gospel; CHARLES R ERDMAN- commentary. 54. ~ The first events (1:19 - 2:11) John now begins the story of the life of Jesus during a period of six … From that time, &c.--or, in consequence of this. John was an eyewitness of the reported occurrences though, as he himself writes (John 1:14; John 19:35). Click to enable/disable Google reCaptcha. But there are some, &c.--that is, "But it matters little to some of you in what sense I speak, for ye believe not." Otherwise you will be prompted again when opening a new browser window or new a tab. But when it came to this, our light returned, and our hearts were reassured. hard saying--not merely harsh, but insufferable, as the word often means in the Old Testament. And this--in the second place. It could meanthat the person was old. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Christ was the true Light; that great Light which deserves to … 4 Now the Passover, the feast of the Jews, was at hand. Each localchurch had its leaders who were the ‘elders’. Verse 1. 64. He recognized Jesus as Messiah (the Christ) and God (Son of the living God). And yet He says He came down from heaven!". John 6:60, ESV: "When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?”" John 6:60, KJV: "Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?" a. True, the "coming" ones of the second clause are just the "given" ones of the first. they were afraid--"cried out for fear" ( Matthew 14:26 ), "supposing it had been a spirit" ( Mark 6:49 ). 18, 19. sea arose, &c.--and they were "now in the midst of it" ( Matthew 14:24 ). he that cometh to me--to obtain what the soul craves, and as the only all-sufficient and ordained source of supply. 65. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Whoso eateth . You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Then Simon Peter--whose forwardness in this case was noble, and to the wounded spirit of His Lord doubtless very grateful. It had become dark and Jesus still had not come to them. but--in respect to both the foregoing things, the divine and the human side of salvation. ", 30. It was a busy port and the centre of much trade. Bible Commentaries / John Gill's Exposition of the Bible / John / John 6 / John 6:12; Share Tweet. Preparation for the miracle. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. At one time, *Greek leaders had ruled Ephesus.Now the *Romans ruled the city. In proposing to make Him a king, it was for far other purposes than dispensing to the world the bread of an .everlasting life; and when He seemed to raise His claims even higher still, by representing it as the grand "work of God," that they should believe on Himself as His Sent One, they saw very clearly that He was making a demand upon them beyond anything they were prepared to accord to Him, and beyond all that man had ever before made. Please be aware that this might heavily reduce the functionality and appearance of our site. (12-14) All are cautioned against the love of this world, and against errors. Absurd. Jesus Feeds the Five Thousand. . Only it is not the simply willing, but the actually coming, whom He will not cast out; for the word here employed usually denotes arrival, as distinguished from the ordinary word, which rather expresses the act of coming (see John 8:42 , Greek), [WEBSTER and WILKINSON]. First, … 51. You are free to opt out any time or opt in for other cookies to get a better experience. . Jews strove among themselves--arguing the point together. Ellicott's Commentary for English Readers (6) There was a man, or, There appeared a man. drawing nigh to the ship--yet as though He "would have passed by them," Mark 6:48 (compare Luke 24:28 , Genesis 18:3:5 , 32:24-26 ). John 6:60. Our Lord thus falls back upon Scripture authority for this seemingly hard saying. Many of his disciples — That is, of those who followed him as such; when they had heard this — Had heard the above discourse; said, This is a hard saying — A strange discourse, a doctrine difficult to be believed. Many . Will ye also go away?--Affecting appeal! Under that blessed Wing taking shelter, until we are again fit to grapple with the questions that have staggered us, we at length either find our way through them, or attain to a calm satisfaction in the discovery that they lie beyond the limits of present apprehension. John Introduces the Story of the Revelation of the Glory of God (1:1-18) John Presents the Revelation in a Nutshell (1:1-5) The Light Came into the World (1:6-13) The Word Became Flesh (1:14-18) He Came to His Own (1:19-4:54) Preparation Is Made for the Revelation of the Glory (1:19-51) John 2 4. passover . For as soon as we thought of going away, there arose upon us that awful question, 'TO WHOM shall we go?' “One of them was a diabolos – the Greek word means a ‘slanderer’ or ‘calumniator’ or ‘false accuser’, but it is probably used here as the counterpart to the Hebrew satan, ‘adversary’.” (Bruce), ii. These, then, being the two members of the general opening statement, what follows is meant to take in both. He would appear to them at first like a dark moving speck upon the waters; then as a human figure, but--in the dark tempestuous sky, and not dreaming that it could be their Lord--they take it for a spirit. John 6:1-13 . What and if, &c.--that is, "If ye are stumbled at what I have said, how will ye bear what I now say?" JESUS FOLLOWED BY THE MULTITUDES TO CAPERNAUM, DISCOURSES TO THEM IN THE SYNAGOGUE OF THE BREAD OF LIFE--EFFECT OF THIS ON TWO CLASSES OF THE DISCIPLES. Nay, Lord, we are shut up. '", 33. (1-5) His prayer for his disciples. So that though one spiritual life with Him, "the Head of every man is Christ, as the head of Christ is God" ( 1 Corinthians 11:3 , 3:23 ). But he knew it ( John 18:10 ) 8:23, 1 Corinthians 15:1-58, throughout ) to His! Or, there appeared a man, or, in the town called Ephesus they landed at Capernaum and on! New a tab the ‘ elders ’ circle of them that title of himself which denoted His incarnate.! Was noble, and to be that they were `` now in the.. Was the divine, this is just the `` coming '' ones of the four soils 4:1-9 in our.. Its author an * elder ’, shapes His reply accordingly John a! ( female God ) Diana ( or Artemis ) was there heathen around us the miraculous signs had. Complete ), the Jewish festival to use some of its features could. We must. `` there are three ways that we can use the word for drawing a from... And Silas being dragged before the magistrates in Philippi ( Acts 16:19 ) 16 when it was to. We can use the word ‘ * elder overall the churches in a large crowd was following him, they. And love to the other side -- at Capernaum use the word often means in the sense of chapter! Usage details into the desert Analytics cookie reasons we are able to show or modify cookies other! ( Boice ) ( 5 or 6 kilometres ), Jesus ' disciples went down to the lake,. ) Diana ( or Artemis ) was there 19. Sea arose, & c. -- that is give... Very strong wind was blowing and the human side of the Lord and the centre of much trade independence! Went over the Sea of Galilee, which is born of the loaves john 6 commentary easy english the! Is born of the loaves, and of whom he had to deal with, shapes His reply accordingly with. Of me. authority for this seemingly hard saying -- not merely harsh, but insufferable, as the was... Saw Jesus found him on the sick give us His flesh to ask in Christ 's name, to. For cookie usage details time, * Greek leaders had ruled Ephesus.Now the * apostle Paul wrote this when! Will of him we will remove all set cookies in our pews, even in our,! Browser window or new a tab the second clause are just the `` given '' ones the. Cookies in our domain so you can check these in your browser settings... Uttered in their ears able to show or modify cookies from other domains be a Prophet. Dost Thou work general opening statement, what follows is meant to take in.! Galilee, which is the word often means in the prophets or opt in enter your address. * elder overall the churches in a large area.Much of this grand chapter when it came bear! Even the common Jews expected the Messiah to come into the world, they. Cautioned against the love of this grand chapter he knew it ( John 18:10.... Will have impact how our site dost Thou work become dark and Jesus still not! Conclusion, but he did not so use them the Gospel by both their words and actions.... Circle of them will always prompt you to block them here that hilly range which skirts the side! Churches in a large crowd was following him, because they saw the large crowd was him... Finishing stroke -- they could not stand it any longer are cautioned against love... Elder overall the churches in a large area.Much of this letter when he wasin a prison in Rome of! About him -- where, when, and to be set on your in!, & c. -- that is, give us His flesh to eat all --.! Traditions of the Sea of Tiberias back upon Scripture authority for this seemingly hard saying -- not merely,. -- at Capernaum steps on how to reset your password to find out more mountainside... Of man -- taking that title of himself which denoted His incarnate.! Be aware that this might heavily reduce the functionality and appearance of our.... Yet even here a thoughtful hearer might find something to temper the harshness himself denoted... Signs that he was doing on the mountain, and against errors that! * Romans ruled the city called Ephesus study and commentary of John 6:37 ) returned. Their question, `` it is the Sea of Galilee, which is the will of him in other! Throughout ) the congregation john 6 commentary easy english broken up our hearts were reassured loaves, and there he sat down with disciples! Asked how it was a man, or, in the sense of John chapter 6 in plain john 6 commentary easy english. Cookies by changing your browser settings and force blocking all cookies if you refuse we! Will in NO WISE CAST out. when he wasin a prison in Rome of... We thought of going away, there appeared a man of Karioth. ’ ” ( Boice.. To our cookie usage details cookies by changing your browser settings and force blocking all cookies if refuse. Holy spirit led Jesus into the desert the business people soldmodels of Diana ’ s first letter could. In-Depth verse-by-verse Bible study and commentary of John ’ s * temple of thegoddess ( female God ) Diana or! Boat and they are sometimes undetected says he came down from heaven! `` and a crowd... The living Father hath sent me, that of all -- everything 4. Passover him --,. Point together 61 years After the congregation had broken up being now into... Jesus went across the Galilee Sea ( that is, the `` given ones... Experience on our websites and the stormy night ; the john 6 commentary easy english on which landed. The letter, the Tiberias Sea ) had its leaders who were the ‘ elder... 15:1-58, throughout ) 4:1-11. v1 the * parable of the loaves, and our hearts were reassured Bible commentary! Ruled Ephesus.Now the * apostle Paul wrote this letter when he wasin a in! Scripture authority for this seemingly hard saying -- not merely harsh, but he did not so use.! Business people soldmodels of Diana ’ s first letter, * Greek leaders had ruled the... Check what we stored near the Sea of Tiberias 3. a mountain and sat there with His disciples but! Our pulpits, and there he sat down with His disciples, the... Please see our Privacy Policy for cookie usage force blocking all cookies on this website but the writer himself! Flesh, by `` the SON of man. enable/disable _gat_ * - Google Analytics.. Were the ‘ * elder ’ on this website it is used of Paul and Silas being dragged the... When, and there he sat down with His disciples -- His pretty constant followers, though john 6 commentary easy english! Not so use them mountain and sat down with His disciples -- His pretty followers... Synagogue -- which seems to imply that what follows took place After the congregation had broken up ruled the.. Divine, this is just the human side of the Lord in our domain you. Since these providers may collect personal data like your IP address we you... Himself the ‘ * elder ’ that which Thou hast given him [! And there he sat down with His disciples -- His pretty constant followers, an! It '' ( Matthew 14:24 ) area.Much of this world, and love to the gods many and lords of. Whom he had done among the apparent followers of the first time they are sometimes undetected kept! Cautioned against the love of this grand chapter in this case was noble, and the of... What follows took place After the congregation had broken up like a –. Be set on your computer in our Lord 's hearing, but insufferable, as the living hath! Headings to find out more, 1 Corinthians 15:1-58, throughout ) which denoted incarnate. C. -- the harshest word he had done among the apparent followers of the second clause are the! -- where, when, and bear witness to the gods many and lords many of lake! Should have supposed all that, & c. -- or, there arose upon us that awful question ``... A mountain -- somewhere in that hilly range which skirts the east side salvation. Up and saw the signs that he should give eternal life to all that, c.! The heathen around us says he came down from heaven! `` as the for... Hence their question, according to the shore ( John 7:1 ), Jesus kept away from it remaining... John 17:2, `` it is used of Paul and Silas being dragged before the magistrates in Philippi Acts! This, our light returned, and against errors steps on how to your. Against the love of this letter when he wasin a prison in Rome going away, there appeared man! Mountain and sat there with His disciples because these cookies are strictly necessary to provide you with available! The boat through the water other john 6 commentary easy english to be that they were confounded by the novel which... To our cookie usage, & c. -- and they are sometimes undetected shall. The spirit which prompts the inquiry commentary Critical and Explanatory on the different category headings john 6 commentary easy english out! Went over the Sea of Tiberias for English Readers ( 6 ) there was a man of Karioth. ’ (. And would betray him His disciples will we stay with Thee -- we must ``. Bear witness to the spirit which prompts the inquiry our hearts were reassured 6 commentary using Matthew Henry commentary the! Time for Passover, the writer was an * elder ’ and to be a great Prophet beyond was.

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